Leadership Skill for Medical Student [Raboan Discussion Forum]

The Center for Bioethics and Medical Humanities (CBMH FK-KMK UGM) held a Raboan Discussion Forum on Leadership in Academic Medicine on Wednesday (06/09). The event, which was held online, invited speakers Prof Chandramani Thuraisingham and Dr Sasikala Amirthalingam. The discussion was led by moderator Prof. Dra. Yayi Suryo Prabandari, M.Si., Ph.D.

The presentation was divided into two sessions. The first session was by Prof. Chandramani titled Leadership as a Primary Care Physician. Prof. Chandramani emphasized that Leadership is important in medical school. Prof Chandramani explains that Leadership is not a talent anyone is born with. It is a skill one needs first to acquire and then hone further. 4 crucial points on ethical Leadership: 1) Ethical leaders have high standards for their team & set the same standards for themselves daily. 2) Ethical leaders would also do the job they ask someone to do. 3) Ethical Leaders hold equal respect for others & the team. 4) Ethical leaders are honest and straightforward in their communication.

The second session is by Dr. A Sasikala. Her presentation is titled Learning Leadership During Community Engagement Activities. She presented her community engagement project in Kampung Sebir. This project provided valuable experiential learning opportunities for the students, helping them develop essential Leadership and interpersonal skills such as communication skills, listening skills, delegating tasks and responsibilities, being transparent leader, creating a collaborative environment, teamwork, being empathetic, Having confidence, Firmly believing in their vision Developing mutual trust relationships, and openness to feedback.

Ethical Dilemma During Limited Resource in Covid-19 Pandemic and The Urgency of Bioethics Education [Raboan Discussion Forum]

Wednesday (30/08) The Center for Bioethics and Medical Humanities held a regular Raboan Discussion Forum. The activity, which was held online, invited speakers, Dr. Ervin Dyah Ayu M. D., M.Sc, who is an alumnus of the UGM bioethics master’s study program and a lecturer at the University of Surabaya. The topic presented was The Urgency of Bioethics Education in Allocating Limited Resources. Acting as moderator is Noviyanti Fahdilla, S.Tr.Keb, MPH.

The COVID-19 pandemic has raised various ethical dilemmas in treating patients. In conditions where human resources (HR) and facilities are limited, doctors and medical personnel face demanding situations that result in services not being optimal and many patients needing to be treated.

It is also prone to misunderstandings and conflicts between doctors and patients. With limited resources, doctors are forced to choose which patients receive treatment first. A doctor’s decision needs to be understood by patients, and patients require an explanation from doctors and health workers.

Dr. Ervin explained that there is a guide to resource allocation when in limited condition. However, these guidelines need to be adapted to Indonesian culture. Thus, bioethics training or education with an Indonesian cultural background is essential for students, doctors, and health workers to improve their communication skills and cultural competence.

 

Translational Value of Animal Models in Research [Raboan Discussion Forum]

Wednesday, (23/08) Center for Bioethics and Medical Humanities (CBMH FK-KMK UGM) held Raboan Discussion Forum. The routine webinar was held in collaboration with International Medical University Malaysia. The speaker was Dr. Renu Agarwal and the moderator was Erlin Erlina, PhD. The raised topic is Translational Value of Animal Models in Research: Ethical Viewpoint.

Understanding how the human body functions, identifying diseases that affect humans, and developing effective treatment options are pivotal endeavors in medical and scientific research. To advance these goals, animal testing has played a significant role in various fields, including research and development (R&D), fundamental research, quality control (QC), production, and toxicity testing. Commonly used animals for these purposes include mice, rats, ectotherms, rabbits, and birds.

One of the most poignant stories related to animal testing is that of Laika, the first dog in space. Laika was sent into orbit aboard the Soviet spacecraft Sputnik 2 to study the prolonged effects of weightlessness on a living being. Unfortunately, her mission ended tragically as she succumbed to stress and overheating. This story sparking a debate on the ethical considerations surrounding animal testing.

This debate can be distilled into two primary viewpoints: those in favor of animal testing (pro-animal testing) and those against it (kontra animal testing).

Proponents of Animal Testing (Pro):
– Argue that human life has greater intrinsic value than animal life and that medical research saves countless human lives.
– Emphasize that legislation is in place to protect lab animals from cruelty or mistreatment.
– Point out that many animals are euthanized before experiencing significant suffering, making their sacrifice more humane.
– Highlight the irony that millions of animals are killed every year for food, questioning whether their deaths for medical research are a more worthy cause.

Opponents of Animal Testing (Kontra):
– Contend that animals have as much right to live as humans and that their lives should not be sacrificed for research purposes.
– Argue that strict controls have not always prevented some animals from being abused, even if such instances are rare.
– Assert that death for research is unnecessary, and alternative methods should be explored to replace animal testing.
– Express concerns about the suffering experienced by animals while they are confined and question our ability to accurately gauge when they do or don’t feel pain.

Despite the ethical divide, international guidelines acknowledge the role of animal testing in advancing medical knowledge and ensuring the safety and efficacy of medicines, vaccines, and surgical techniques. These guidelines stipulate that such testing must involve two different species of mammals. While contentious, it is an unavoidable reality in the pursuit of scientific progress.

The guiding principles underscore the need to regulate animal testing rather than abolishing it and emphasize the humane treatment of animals involved in experiments.

For scientific integrity, researchers must address internal and external validity in animal testing. Key questions include considering the relevance of the chosen animal species, designing experiments to eliminate bias, and outlining plans for data collection and analysis.

In conclusion, the debate over animal testing is complex and multifaceted, touching on ethical, scientific, and regulatory considerations. Striking a balance between advancing medical knowledge and respecting the welfare of animals remains a challenging and ongoing endeavor in the field of research.

Islamic Perspective on the Use of Tube Feeding [Raboan Discussion Forum]

Wednesday (16/08), Center for Bioethics and Medical Humanities, Faculty of Medicine, Public Health, and Nursing held a Raboan Discussion Forum titled “Tube Feeding in Dementia at the End of Life from an Islamic Perspective.” The event, which was held online, invited speakers, Dr. Hadil Lababidi from Erlangen University, Germany. Meanwhile, the discussion was led by Ns. Wahyu Dewi Sulistyarini, M.SN.

Dementia is an umbrella term for a disease of decreased cognitive ability. One type of disease in dementia is Alzheimer’s. People living with acute dementia will experience severe symptoms such as being confined to bed, wetting the bed, and having difficulty swallowing food.

Artificial Nutrition and Hydration (ANH) was created to help people living with dementia get food intake. ANH will be given through a gastronomic tube or nasogastric tube, so this process is often called Tube Feeding. ANH can cause several side effects, such as nausea, vomiting, diarrhea, and infection. Apart from that, it can also make patients stressed and uncomfortable and increase social isolation.

From an Islamic point of view, hunger and lack of nutrition is something that is opposed. However, continuous use of ANH should be avoided. Islam teaches that close relatives who care for dementia patients must respect the patient’s dignity and prevent the side effects of ANH.
There are several alternatives that can be used besides tube feeding, including Assisted Hand Feeding (AHF), Feeding Positions and Skills, and Modification of Food Texture.

Professionalism and Ethical Responsiveness for Medical Student [Raboan Discussion Forum]

Wednesday (09/08), Center for Medical Bioethics and Humanities, Faculty of Medicine, Public Health, and Nursing, Gadjah Mada University held Raboan: International Collaboration in collaboration with International Medical University Malaysia. The boldly held event raised the topic of Student Empowerment: Professionalism & Ethical Responsiveness, which was presented by Dr. Serena In from IMU Malaysia. Meanwhile, the moderator who led the discussion was Dr. Wika Hartanti MIH from CBMH FK-KMK UGM.

Professionalism is an important thing to be mastered by students, especially medical students. Professionalism and Ethical Responsiveness emphasize the commitment of physicians and healthcare professionals to excellence, patient well-being, and the health needs of society. For students to have professionalism and ethical responsiveness, such as integrity, accountability, respect, and professional commitment, it is necessary to involve various stakeholders in medical education and patient care.

Dr. Serena highlighted the competencies of good ethical education, including the ability to identify ethical issues, knowledge of aspects, self-reflection, and making ethical decisions in critical situations. Methods that can be taken include conducting open dialogues, simulations, case studies, and workshops in order to develop skills and understanding of complex ethical issues. So students can explore their attitudes, manage emotions, and engage with different perspectives.
Dr. Serena suggested that lecturers can encourage students to be aware of how ethical issues can be resolved in clinical practice. She also encourages students to dialogue and interact with others to determine whether students have ethical abilities in clinical practice.

Cultural Influence on Clinical Ethics [Raboan Discussion Forum]

Wednesday (02/08) Center for Bioethics and Medical Humanities held the Raboan Discussion Forum again. The webinar, which was held online, raised the topic of Cultural Influence on Clinical Ethics. The speaker was Peter Johannes Manoppo Bioethicist, General Surgeon. Meanwhile, the role of the moderator was Nathan Agwin Khenda, Ftr.

Culture influence is the influence of culture or tradition in clinical practice. The challenges that arise in the doctor-patient relationship occur because of differences in culture and language. One of the cultural influences of paternalism is when doctors make decisions without considering patient autonomy.

In applying clinical ethics, cultural context, relationships between groups, and medical ethical codes must be considered. Culture and tradition influence arguments, medical indications, and patient wishes.

The solution to overcoming cultural differences is forming bridging groups, such as nurses or patient families, who can help bridge the communication between doctors and patients. This can improve patient comfort, doctor’s analytical ability, and benefit both parties.

It is very important for doctors to have soft skills such as the ability to communicate and understand cultural differences. This can provide benefits for improving interaction and collaboration with local communities in efforts to improve health services in various contexts.

Bioethical Problems in Child Marriage [Raboan Discussion Forum]

The Center for Bioethics and Medical Humanities (CBMH FK-KMK UGM) again held the Raboan Discussion Forum on Wednesday (26/07). The weekly forum raised the topic Bioethical Problems in Child Marriage. On this occasion, the speaker was Dr. Pinky Saptandari, Dra., M.A. Meanwhile, the moderator of the discussion was dr. Tiea Khatija.

The problem of child marriage is an issue of violation of the rights of children and women, both from a legal, political, health, and social perspective. This issue involves many scientific disciplines, such as law, medicine, psychology, anthropology, and social affairs. Child marriage contributes to stunting, maternal mortality, and educational problems. Even though there is a legal umbrella, such as laws and international conventions, marriage dispensation is still easy to obtain. Culture, tradition, and religious interpretations also influence this issue.

Addressing child marriage through a comprehensive approach, integrating related government programs, and involving cross-sectoral and cross-disciplines is essential. The world of education must play a role in overcoming this problem by involving students, conducting research, outreach, and providing education. Integrating human rights issues into the curriculum and developing and applying wise bioethics is also necessary.

All parties, including the government, education, media, and society, must collaborate to reduce the number of child marriages, which will ultimately contribute to the progress of the nation and state.

Knowledge Level of Residents on Bioethical Principles [Raboan Discussion Forum]

The Center for Medical Bioethics and Humanities (CBMH FK-KMK UGM) held the Raboan Discussion Forum last Wednesday (12/7). The topic discussed in the forum was “Knowledge Level of Residents on Bioethical Principles.” The speaker for the forum was dr. Narumi Hayakawa while the moderator was Noviyanti Fahdilla, S.Tr.Keb, MPH.

Research conducted by Narumi shows that the level of knowledge of bioethics among the Indonesian population still needs to be improved. The study illustrates that most of the residents have a moderate level of knowledge of bioethics, indicating a challenge in dealing with ethical issues in medical practice.

Bioethics is a science that discusses ethical principles relevant to medicine and health. These principles include “Respect for Autonomy,” “Beneficence,” “Non-Maleficence,” and “Justice.” Bioethics is essential for residents because they not only have to face education and training in the medical field but are also obliged to conduct research and medical services.

According to the study results, most residents claimed to have experienced bioethics while studying at the undergraduate level. Nonetheless, the lack of understanding of the principle of “Justice” is one of the highlights, and only the “Respect for Autonomy” principle is most familiar to the population. This indicates the need for more understanding of bioethical principles to improve the quality of medical services.

Research also shows that many residents are reluctant to discuss ethical dilemmas and prefer to consult with colleagues. This is due to the strong hierarchical arrangements in educational institutions and medical practice. The important role of the center or resources that can help residents in solving bioethical problems is also enlightenment in this research.

To increase the understanding of bioethics in the population, recommendations have been put forward. Among them are deepening the understanding of bioethical principles, conducting regular discussions regarding ethical issues in medical services, and providing centers or resources that can assist residents in dealing with ethical dilemmas.

Through increasing understanding of bioethics, it is hoped that residents will be better prepared to face complex ethical issues in medical practice. Improvements in the knowledge of bioethics are also expected to positively impact medical services and adherence to professional ethics in the medical profession in Indonesia.

 

Patient Preference VS Family Preference in Palliative Care [Raboan Discussion Forum]

Wednesday (21/6), the Center for Medical Bioethics and Humanities held the Raboan Discussion Forum. The topic that we raised was Patient Preference VS Family Preference in Palliative Care. The speaker for this discussion was Dr. Christantie Effendy, S.Kp., M.Kes. and moderated by dr. Galuh Dyah Fatmala.

The family in Indonesia is consists of extended family, so making decisions cannot be based on personal preferences. Elderly people in Indonesia are often not the important to have the opportunity to express their opinions, as they are perceived as lacking competence in decision-making.

Patient is a person who is waiting for or undergoing medical treatment and care. The word patient comes from a Latin word meaning to suffer or to bear. Traditionally, the person receiving health care has been called a patient. A client is a person who engages the advice or services of another who is qualified to provide this service. The term client presents the receivers of health care as collaborators in the care, that is, as people who are also responsible for their own health.

Promoting Patient centred care from diagnosis to end of life requires a better understanding of physical, psychological, social, and spiritual coping factors in advanced cancer. PCC makes the client and his or her family an integral part of the care team, and as such they collaborate with health-care professionals in the decisions that impact on the care that they receive.

8 dimensions of patient centered care:

  • Patient preferences: There is a need to be honest about the patient’s illness and educate them so they can actively participate in deciding the best solution for their disease.
  • The Role of Healthcare Workers
  • The concept of family caregivers: Sometimes because they really love patient, many relatives does not ask about the patient’s opinion, assuming that the best decisions should come from the family.
  • The concept of decision-making autonomy: In challenging disease situations where a cure is difficult to do, the patient should be given the opportunity to express their desires and make decisions together.
  • Ethical Dilemma
  • Advance Care Planning

The communication gap can make patients more stressed because they don’t know what illness they have or how long the treatment will take. Proper communication with patients must be carried out so that we understand the patient’s wishes and level of understanding. There are still difficulties for healthcare workers to convey bad news to patients about their health condition. The COVID-19 phenomenon has caused a change in attitude towards sharing sad news, so the patient’s family no longer considers painful facts about the patient as taboo.The phases of the palliative care pathway :

  • The first phase : when diagnosed
  • The middle phase : constituted the time between the early phase and the terminal phase
  • The terminal phase : comprised the last weeks and days before death

Palliative home-based care is a good choice for patients because the best indicator of the end of life is when they pass away peacefully at home. But healthcare workers still need to monitor the progress of the condition of patients being treated at home.

Five levels of involvement:

  • Contributing to action sequences
  • Influencing the problem definition
  • Sharing the reasoning process
  • Influencing decision making
  • Experiencing emotional reciprocity

4 boxes method – Facilitating ethical and legal practice:

  • Clinical indications: Sort out which therapies are still effective and which are no longer effective.
  • Patient preferences: Involve the patient in deciding something related to their life.
  • Quality of life: The patient’s wishes for food/activity need to be aware because it can help patient to be more enthusiastic about maintaining good health (provided it is monitored).
  • Contextual features: Are there any external factors that affect the patient’s mental well-being?

A Seven Step Model

  • Determine the facts.
  • Define the precise ethical issue.
  • Identify the major principles, rules, and values.
  • Specify the alternatives.
  • Compare values and alternatives.
  • Assess the consequences.
  • Make a decision.

Ethical Aspects in RUU [Raboan Discussion Forum]

On Wednesday (7/6), the Center for Medical Bioethics and Humanities held the Raboan Discussion Forum. The topic discussed was the Ethical Aspects in RUU. The speaker for this discussion was Dr. dr. Carolina K, SpB., SH., MH and it was moderated by dr. Gregorius Yoga Panji Asmara, S.H., M.H., CLA.

The medical/dental profession has ethical, disciplinary, and legal responsibilities. Bioethical principles, such as beneficence, non-maleficence, autonomy, and justice. Violations of discipline or the law undoubtedly contravene the code of ethics. The Omnibus Law (OBL) was made with good intentions, aims to overcome the hyper-regulation. Ethics in the RUUK OBL explains professional organizations, legal protection, Health Workers of Foreign Nationals (TKWNA), and health funding.

Multi-professional organizations will risk creating double standards in ethical enforcement that will endanger patient safety. Apart from that, ethical violations in one professional organization (OP) which may not be considered as ethical violations in other organizations, and potentially exploited by certain elements to move on another OP so that the safety of the public as patients will be threatened later.

OP has 2 functions, the first is for the general public: guaranteeing medical standards and having privileges related to ethical provisions in medical services. The second is for the community of doctors: representing the democratic rights of doctors in terms of administration and politics. OP is a partner made by the government, so if a law is to be made it must be with the hands of OP and the government together. OP is not deleted but it hadn’t been discussed in the making of OBL, so there will be a risk that a different standard will emerge.

The one who well understands how a profession works is the profession itself. Therefore, if committee like to create about centrally regulate the code of ethics for a profession, then it’s not effective. Legal protection for medical personnel/health personnel so that defensive medicine does not occur. So that this doctor is safe from the law. A good health care needs a good system, not just a good doctor. So that justice is needed for the appropriate allocation of health funds.

Scientific culture is a way of thinking, behaving, and behaving and acting towards humans who are involved in the world of science, in accordance with scientific principles and scientific ethics. Change will always exist because there is nothing that doesn’t change, even the change itself will change. Collaborate for better changes, not by dividing or dividing, but by respecting differences for a good cause. Get used to reading so that you understand better in interpreting something and not misinformation.

 

Writer: Safirra Afifah Firanka